Suppose some x comes into existence at t, persists for a while, and then ceases to exist. Question is: can x ‘return’ (yu’ād) to existence, say at t’? Assume that sort of thing can happen. If so, then t would also have to return to existence alongside x, insofar as it is a part of what individuates x as x. But in that case, t and t’ would be identical; and therefore, x’s return to existence would be the same thing as its beginning of existence. But that’s clearly a contradiction. And thus, the initial assumption is necessarily false.
At Isharat V.2, the shaykh makes the following claim:
Pointer: every temporally originated thing (hadith) is, before its existence, possible of existence (mumkin al-wujud).
Allamah Hilli (d. circa 1325) was an important Shi’i philosopher-theologian. He was a student (a critical and perceptive one) of the renowned ‘ustad al-bashar’ (teacher of mankind), the Avicennian philosopher Nasir al-Din Tusi (d. 1274).
Hilli wrote a lot, pretty much covering the entire range of the intellectual (‘aqli) and transmitted (naqli) sciences of his day. From the former category, there’s this one work called Al-Asrar al-khafiyya fi’l-‘Ulum al-‘aqliyya (Hidden Mysteries in the Intellectual Sciences). Continue reading “Sirr fi’l-idrak”